Posted By: Abigail
ABRAHAM, Father Of Us All / Genesis - 03/07/19 04:36 PM
----ABRAHAM/ The Father of Us All~~
-"For the promise to Abraham or to his descendants that would be heir of the world was not through the Law, but through the righteousness of faith."-
--"For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to
those who are of the Law, but also to those who are of the faith of Abraham, who is father of us all."
--(Romans 4:13,16)
-"No longer shall your name be called Abram,
But your name shall be called Abraham; for I have made you the father of a multitude of nations.
I will make you exceedingly fruitful, and I will make nations of
you, and kings will come forth from you." --(GENESIS 17:5-6) --
--CHRIST IN THE OLD TESTAMENT~~
A few years ago, a professor in Europe wrote that only one can be true: either the modern Jewish teaching that Jesus is not the Christ of the Old Testament or the Christian teaching that the Old Testament is valuable because it speaks of Jesus. He said you can't have both.
The deepest roots of our Christian faith are in the Old Testament and the life of faith described there.
This was the early message of the Apostles: that Jesus was not something "new" but rather the long-promised and long-expected Messiah. Most of us may not be ethically Jewish. But all Christians, finally, are children of Abraham by faith.
Perhaps the lesson then is this: God intended your salvation before the very foundations of the world. You cling to Christ in good times and bad because you are His own dear child, part of His chosen people!
----PORTALS OF PRAYER~~
--JUSTIFIED BY FAITH AND WORKS~~
“And the Scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: And he was called the Friend of God Ye see then how that by works a man is justified, and not by faith only" (James 2:23,24).--
The Scripture cited here by James is Genesis 15:6, which contains the first mention of “believe,” or “faith,” in the Bible—thus introducing the great doctrine of justification by faith. Paul refers to the same passage in Galatians 3:6, and Romans 4:22, in both places making the strong point that salvation and justification (i.e., being declared righteous before God) come only through faith in Christ. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). Yet James said a man is justified by works! How can we resolve such an apparent conflict’? The answer is that genuine, saving faith is necessarily productive of works which demonstrate the reality of that faith.
It is significant that James speaks of Abraham’s works as being a “fulfillment” of the Scripture. The testimony in Genesis that Abraham’s faith was counted as righteousness was thus, in effect, a prophecy! That prophecy was fulfilled when Abraham’s faith was demonstrated as he “offered Isaac his son upon the altar” (James 2:21). Abraham obeyed God because he believed God! This is the obedience of faith.
Thus, a person is justified by faith plus works—justified before God by his faith, and justified before men by his works. God looks on the heart, but the world must look on the life. Abraham could not even know that his own faith was genuine until it was tested in the crucible of obedience, and the same is true for us today. A person is saved by grace “through faith . . . not of works” (Ephesians 2:8,9), but that saving faith is “unto good works” (Ephesians 2:10), and the one inevitably produces the other, if it is real.
--ICR/HMM